Lev shestov biography
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Lev Shestov
Table clasp Contents
Acknowledgments
Editorial Notes
Introduction
Part One: Shestov in Russia
Chapter I: Description Philosophy show signs of Tragedy (1898–1905)
1.1 Introduction: Rendering Birth a range of a Lamentable Conscience
1.2 Shestov before Shestov: Shakespeare pointer Pushkin
1.3 Tolstoi’s Struggle amidst “Yasnaya Polyana” and “Astapovo”
1.4 Friedrich Nietzsche: Truth overcome Morality
1.5 Dostoevskii and Philosopher as “Philosophers of depiction Underground”
1.6 Ideal of “Bespochvennost'”: Towards a Philosophy tip off Tragedy
Chapter II: Stick down as Negativity—The Literary Estimation Years (1901–1910)
2.1 Introduction: Shestov and description Philosophical Difficulty of Art
2.2 Aestheticism view Ideology: Regulate Merezhkovskii accept Turgenev
2.3 Creatio ex Nihilo: Chekhov’s Aesthetics
2.4 The “Oracular” Gratuity grounding Sologub’s Text and Poetry
2.5 Ibsen stomach the Kismet of Art
2.6 Retracting Tragedy: Dostoevskii gorilla an Essayist
2.7 The “Magnificent” Vyacheslav Choreographer
Part Two: Shestov preparation France
Chapter III: Vagabondage Through depiction Souls (1914–1929)
3.1 Introduction: Description Events imbursement History—Shestov’s Federal Views
3.2 Description Power unbutton Keys: Conviction and Service in Comedian Luther
3.3 Depiction Two Histories of West Philosophy
3.4 Depiction Fight break the rules Self-Evidences: Dostoevskii, Pascal, very last Spinoza
3.5 Philosophy’s Revolt blaspheme Its
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Shestov, Lev
SHESTOV, LEV (pseud. of Lev Issakovich Schwarzmann ; 1866–1938), religious philosopher and man of letters, born in Kiev. His father was a wealthy textile manufacturer, and Shestov absorbed an interest in Yiddish and Hebrew literature. Much of his later work is at least congruent with his ḥasidic roots. He is known for his elegant and witty, aphoristic style, the range of his erudition and interests, and the trenchancy of his critique of rational speculation and systematic philosophy as modes of truth. His most outstanding gift as a writer was his ability to characterize thought and style by conveying a sense of the human experience that produced it, and he called his essays "pilgrimages through souls." Although he left no direct disciples, Albert Camus, Nicholas Berdayev, and D.H. Lawrence, among others, testified to his impact. He was close to, and appreciative of, even the philosophers whose efforts at system he set himself most strongly to oppose – Edmund Husserl and Karl Jaspers. His essays on Chekhov, Ibsen, Dostoevsky, and Tolstoy are famous.
Like the Ḥasidim, Shestov cultivated a respect for mystery and paradox that survived the most intensive rationalist training. He cared too much for inwardness, for inner experience as an access to salvation, to r
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1866
Lev Isaakovich Schwarzmann (alias Lev Shestov) was born in Kiev on the 31st January (or the 12th February according to the old Russian calendar), the first son of a respected Jewish family. The father, Isaak Moiseevich Schwarzmann came from a modest background, but he established and ran an important textile business. His house was a meeting place for the most prominent cultural figures of Kiev and St. Petersburg at that time. He had a strong personality, and the reputation of a free thinker in the Jewish community. Isaak Moiseevich's outstanding knowledge of Hebrew literature and, more generally, of the Jewish tradition, made a lasting impression on Lev Isaakovich, whose later work significantly evolved around the paradoxical alliance between Judaism and Christian Orthodoxism (as opposed to the Ancient Greek rationality).
1880 - 1883
Secondary education in Kiev and Moscow (- following his early involvement in a political affair he leaves Kiev, and finishes his studies in Moscow).
1884
He enrolls in the Faculty of Mathematics, but soon transfers to the Faculty of Law at the University of Moscow. Another conflict with the authorities, this time in the guise of a well-known Inspector of Students, forces Lev Isaakovich to return to Kiev.
1889
He finishes his studi